Author: FUMCWP Admin

This has been one of those weeks when I could point to God’s fingerprints every hour, all throughout it. When I am open to listening and slow myself down long enough, I am constantly amazed by how God shows up and what I learn in the process. Since this time last week, I have flown to Tennessee where I watched my middle sister become a mommy for the first time and overcome every new parent obstacle with such grace. After coming home last Thursday, I reunited with my big kids and husband, who I missed terribly and then I had the chance to be back in worship with all of you. And then, on Sunday evening, I had the rare opportunity to sit at the feet of some amazing theologians who were here in Orlando at St. Luke’s United Methodist Church for THeoEd, where 6 presenters gave the talk of their lives for 20 minutes about the Christian faith and life.

As I continue to reflect on what I learned, the notes I took and what was stirred up for me, I wish to offer this from my time there learning from author and pastor, Brian McLaren. He started and ended his talk in the same way…”Include…Expand….Include…Expand”.

Brian McLaren shared how he had grown up Fundamentalist and how it wasn’t until he was in High School that he began to develop a Framework around how he understood faith and how it is lived out. My ears perked up because all throughout this sermon series on James, we have been talking about how faith is lived out in our head, heart and hands. Last week, you will recall that we prayed, sang and learned about Wisdom and Godly wisdom that is possessed, not just professed. And so as McLaren shared his story, I heard Wisdom whisper again.

What is Godly wisdom around including and expanding? What do we, as followers of Jesus include in our lives and expand upon? In order to do more expanding and more including, I would argue that some parts of our thought process must be revamped. Like spring cleaning, before I put anything new into closets, I have to take the old items that no longer fit, are no longer comfortable or have been stained and destroyed out and donate them. In much the same way, every year, wisdom whispers to us that which should be revamped or gotten rid of.

McLaren gives us this framework to measure how we are moving along on this journey of faith.

He says it is like the truck of a tree that starts with one ring, and then expands and includes the first ring but grows another ring outward and so on and so forth. There are four stages to this framework which I outlined below:

1. Inner Ring of Simplicity- value and benefit (us or them, friend or enemy, black or white)
2. Next Ring of Complexity- there is some validity to each approach, and these are different ways of approaching the world make us more flexible and curious. But the problem is that if you ask a lot of questions, your friends will say…why don’t you just shut up and stop asking so many questions and doubts
3. Next Ring of Perplexity- critical thinking and relativism, feels like the floor is falling out from under you because you are questioning everything, and it is also referred to as the dark night of the soul.
4. Last Ring Harmony- when I am able to look inside myself and accept all that I see as legitimate parts of myself, and this ring gives you permission that you can be right where you are now

As you read through the order of this framework, where would you find your faith at this current moment? Where would you say that the majority of the people of our church are located? And where would you like to be?

I loved that he used the image of the tree, because just like wisdom, it takes time to develop and grow. Trees also have deep roots and I hope we are developing followers of Jesus with deep roots whose tree stump is sturdy and serves as a safe place for the world to sit and contemplate.

This framework also helped me process why I struggle with the ways that some people talk about the Bible, faith, Christianity and social ethics. It could be that they are in a completely different ring than I find myself in and that’s okay. As long as I am finding a way to include and expand, not to cut off, cut down or avoid.

I pray that the words of Brian McLaren and my meditations from this week will challenge and encourage you as you look for which ring you may be living in during this season and how you might, with God’s help, grow towards including and expanding more.

If you are reading this today, count yourself lucky. It means you have power to turn on your computer and a WiFi connection to read this email. I don’t know what the aftermath of this Hurricane Idalia will be and whose homes and churches will be damaged and whose homes and churches will be spared. I don’t know if we will lose power, or have school canceled for another day or if most of the damage will be north of us. I have been a Floridian all my life and I have lived through many hurricanes, but one thing I always look forward to during Hurricane season is the calm right after the storm. There is something so visceral about the stillness that follows. Maybe it is because my soul desperately needs the pause and the moment to take a deep breathe. Or maybe because it is a moment of humility because no matter how strong, educated, healthy, on my game or “successful” I feel that I am, these storms remind me that life is fragile, and that nature is a powerful force that does what it wills. Ultimately, these kinds of storms remind me, that I am NOT in control.

On Monday, I went to Sam’s Club for gas and a few items we were running low on and almost 2 hours later, I finally left because of the chaos, the crowds, the mild panic (of others, not me) and it got me thinking about how others face these storms. Is there a sense that if I buy enough snacks, water bottles, batteries, and adult beverages; that I can face anything and can control my outcome? I would hope not, but I find myself sometimes slipping into the lies the world tells us when we face the unknown. The power of God, the presence of the Spirit and the calm after the storm always bring me back to this amazing story from 1 Kings 19 where the Prophet Elijah is running for his life and God tells him to wait and listen for the Lord will pass by. Read it with me please:

“And the word of the Lord came to him: “What are you doing here, Elijah?”

¹⁰ He replied, “I have been very zealous for the Lord God Almighty. The Israelites have rejected your covenant, torn down your altars, and put your prophets to death with the sword. I am the only one left, and now they are trying to kill me too.”

¹¹ The Lord said, “Go out and stand on the mountain in the presence of the Lord, for the Lord is about to pass by.”

Then a great and powerful wind tore the mountains apart and shattered the rocks before the Lord, but the Lord was not in the wind. After the wind there was an earthquake, but the Lord was not in the earthquake.¹² After the earthquake came a fire, but the Lord was not in the fire. And after the fire came a gentle whisper. ¹³ When Elijah heard it, he pulled his cloak over his face and went out and stood at the mouth of the cave.

Then a voice said to him, “What are you doing here, Elijah?”

 (I Kings 19:9b-13)

Now while I hope that we will not experience a literal great wind, earthquake and fire, I do know that we will experience these metaphorical storms in our own lives if we haven’t already. There will be seasons when the problems just keep coming, when there feels like no break in sight and where it seems like we could be destroyed at any moment. I think it is worth noting that while in this story from 1 Kings the Lord wasn’t in those particular examples, the Lord is with us in the spiritual and emotional storms of our lives. But like the end of the hurricane, when there is the calm that follows the storm, I invite you to look for God in that moment.

While the wind is whipping around you, give God thanks that you have a faith that grounds you to the firm foundation and while you may be tossed, you will not break. When the earth is shaking beneath you and everything that was once ordered is now in disorder, give God thanks that you have a chance to test your limits in the chaos and that you have been given the wisdom to see things from a new perspective. And when there is great fire, know that the strongest medals on earth are only shaped, changed and refined in the flames and so we too can see how God shows up to transform, challenge and leave us looking more like Jesus after we have walked through a tumultuous time. But today I want to rest in the truth that God is there in the sheer silence; in the calm after the storm.

What is God saying to you in the silence? Are you listening closely enough, and are you open to the voice that is most quiet? Because, the voices that are easiest to hear are often those voices to whom I should listen to least. And the listening I need to hear most is often the hardest to hear, because it is quiet, and like God to the Prophet Elijah, it speaks only in the stillness after the whirlwind has passed.

Whether you have just walked through a fire, an earthquake, a whirlwind, or another Florida hurricane; are you listening to the stillness, are you tuned into the quiet, are you sitting in the calm ready to hear the voice of God?

Stay safe and keep listening.

If our campuses are back open again on Thursday, I invite you to join me on the Winter Park campus, in the parlor anytime between 11am and 1pm. Bring your own lunch or snack and join with me and others for conversation around any of the latest devotionals.

I’ve encountered a popular theological view that suggests that to believe in God, one must trust the Bible completely and not question what it says or what God says. But what if you question God, faith, or even the scriptures? Does the first chapter of James truly instruct us not to doubt? A great article by Pete Enns sheds light on how doubt can play a part in the lives of Jesus’ followers and might provide some helpful perspective:

“I get a lot of great, honest questions from my students on almost a daily basis. Here is one from yesterday:

“How do you read James 1:6-7, particularly as it concerns doubting… it seems as though James is saying that those who doubt God’s power are like waves and whatnot. Is this a specific theology of the time, or is it really saying TO ME that I should never doubt?”

Here is what we read in James 1:6-7: But ask in faith, never doubting, for the one who doubts is like a wave of the sea, driven and tossed by the wind; for the doubter, being double-minded and unstable in every way, must not expect to receive anything from the Lord.

Well, that seems clear as crystal: doubt = bad. So I told this student, “Get with the program, pal. You can read the Bible just as well as I can, and you know that any shred of doubt makes God very, very, very angry. I hope you can live with yourself.”

Yes, everyone here thinks I’m hilarious.

I didn’t say that, of course, largely because I wrote this book The Sin of Certaintywhere I argue that doubt is normal, biblical, and spiritually beneficial. So here’s what I actually said.

First, different biblical authors have different perspectives. I don’t think we should read one author as canceling out another (like Job or some Psalms). It’s important, therefore, to try to understand not simply what James is saying but why he is saying it. Which brings us to…

Second, James is speaking in the context of “trials” and the “testing of your faith” (James 1:2-3) in what was thought to be the end of the age. Like other New Testament authors, James likely thought of Jesus’s resurrection as stage 1 of a 2-stage process that would come to completion soon. In that context of “suffering, though the time is near,” a tone of warning and  “pull yourself together, man!” is the expected rhetoric.

That context, however, is not one that I or my student share. We have, rather, more in common in this sense with Old Testament authors for whom no end was in sight, which afforded plenty of opportunities to struggle with their faith (e.g., Lament Psalms, Job, Ecclesiastes, Lamentations). So, James is valuable (of course) but not for every context, and so doesn’t simply trump Qoheleth, Job, or a psalmist. Scripture is diverse and multivalent (which loops us back to the first point).

Third, the Greek word there translated as “doubt” does not mean what it has come to mean too often in our western rationalist society, namely intellectual uncertainty: some intellectual struggling/questioning brought on by life experiences, bouts with depression, personal tragedies, etc.

The Greek word is diakrinō and connotes (don’t worry, I looked this up) a “divided loyalty,” which, as we saw in #2, is a particularly pressing concern in James’s context.  James seems to be saying something like, “Stay resolute in this time of great urgency. Believe in God. Do not get carried away by your circumstances.”

My student was asking me whether it was wrong to struggle with faith and have doubts. My answer is no.

That doesn’t mean you celebrate doubt or force it to appear. It just happens, and when it does, there are plenty of biblical moments to identify with.

By Pete Enns: This article was originally published on February 3, 2017.”

I have found it helpful to contemplate on the humility of Jesus. He was known for their patient, gentle, and humble nature rather than strict adherence to religious dogma or perfect knowledge. I am particularly inspired by the soldier who declared, “I believe, help my unbelief,” I aim to make this my continual prayer.

Grace and Peace,

Pastor Philip